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As an across the world revered feminist thinker, radical social and political theorist, and tireless activist, Teresa Brennan (1952–2003) was once probably the most provocative thinkers of our time. dwelling cognizance is a tribute to the importance of her suggestion and a testomony to the transformative energy of her existence. This booklet demonstrates the scope of Brennan’s suggestion because it keeps to problem lecturers, public intellectuals, and govt leaders. Her matters ranged from the consequences of psychoanalytic thought to kinfolk among women and men to the consequences of globalization on our ecological method. The individuals to this volume—from a large number of disciplines, together with philosophy, literature, govt, literary and demanding idea, and women’s studies—take up Brennan’s name to radical considering and, via studying assorted facets of Brennan’s paintings, significantly interact along with her oeuvre.

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Living Attention: On Teresa Brennan

As an across the world revered feminist thinker, radical social and political theorist, and tireless activist, Teresa Brennan (1952–2003) used to be essentially the most provocative thinkers of our time. residing consciousness is a tribute to the importance of her proposal and a testomony to the transformative energy of her lifestyles.

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This distinction between inside and outside seems to work against the underlying insight of both her first and last books: that affective and drive energy is not self-contained but circulates. Her theory of the transmission of affect and circulation of drive energy begins to read more like a warning against the dangers of the circulation of affect against which so much philosophy protects itself by virtue of projection and the foundational fantasy. Indeed, the foundational fantasy seems justified given the dangers of the transmission of affect, which are demonized in Brennan’s last work: They [negative affects] have power only when we see them, hear them, think them, as well as smell and touch and taste them—and then grant them admission.

Following another trajectory, she appreciates the ungrounding of the subject, and acknowledges that it specifically demands an interrogation of what grounds our psychic life, that is, the foundational fantasy. The choice of terms is deliberate and idiosyncratic, and it is what must structure the re-reading of Heidegger. I will argue that the discussion of the foundational fantasy in fact leads us away from the thought of foundation to the thought of origin, and it also makes us confront Dasein’s spatiality [raumlichkeit] specifically as embodiment.

Like any good psychic, she was non-committal. The saints at St. Patrick’s had even less to say about our future success than Joni. But the pure joy of singing hymns together proved the theory of the circulation of energy and the transmission of affect. Teresa used to say that we were going to be the “Horkheimer and Adorno” of a new “school” of affect. I approached her grand visions much like I did her fantasies of the feast that we prepared out of the meager stale leftovers in her refrigerator.

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