By Michael J. Sandel
Much modern political philosophy has been a debate among utilitarianism at the one hand and Kantian, or rights-based ethic has lately confronted a turning out to be problem from a unique course, from a view that argues for a deeper realizing of citizenship and group than the liberal ethic allows.
The writings accrued during this quantity current prime statements of rights-based liberalism and of the communitarian, or civic republican possible choices to that place. the primary of choice has been to shift the focal point from the ordinary debate among utilitarians and Kantian liberals for you to give some thought to a extra strong problem ot the rights-based ethic, a problem indebted, often, to Aristotle, Hegel, and the civic republican tradition.
Contributors contain Isaiah Berlin, John Rawls, Alasdair MacIntyre.
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Additional info for Liberalism and Its Critics (Readings in Social and Political Theory)
If the earthly city was confined to dealing with temporal goods, those goods still included important religious and moral goods. Liberalism brought with it a new understanding of the purpose of political life. As initiated in important respects by Thomas Hobbes and developed more fully in John Locke, liberalism maintained that the purpose of 1 In his Letter to the Romans, XIII:3–4 (“For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good.
43 In this area, as in the area of morality, I would argue that one must distinguish between different levels of knowledge: what might be called “inarticulate knowledge” and more fully developed and articulated knowledge. Most people believe in God, although they could not get very far with a Harvard or Oxbridge intellectual in arguing on the subject. I would nonetheless contend that what they have is genuine knowledge – less sophisticated than the positions of many intellectuals, but possessed of the considerable virtue of being right, on rational as well as revelational grounds.
12. , pp. 63–64. , p. 47. Rawls, Macedo, and “Neutral” Liberal Public Reason 29 mere struggles over interests, power, and desires is valuable. Macedo’s form of public reason also, more than some other forms (including Rawls’s, I think), accepts the public accessibility of arguments which reflect a genuine concern for human character or virtue (albeit in a rather truncated form). But, in the final analysis, Macedo’s attempt to articulate and defend public reason provides us with an excellent example of the fundamental inadequacy of the liberal conception of public reason.