By Irène Némirovsky
From the acclaimed writer of Suite Française comes Némirovsky’s 3rd novel, a masterpiece of French literature, on hand for the 1st time in Canada.
Le Bal is a penetrating and incisive ebook set in early 20th century France. At its center is the strain among mom and daughter. The nouveau-riche Kampfs, eager to turn into individuals of the social elite, choose to throw a ball to release themselves into excessive society. For egocentric purposes Mrs. Kampf forbids her teenage daughter, Antoinette, to wait the ball and banishes her to the laundry room. In an unpremeditated fury of riot and depression, Antoinette takes a quick and terrible revenge. A merciless, humorous and gentle exam of sophistication transformations, Le Bal describes the torments of adolescence with infrequent accuracy.
Also integrated during this quantity is Snow in Autumn, within which Némirovsky will pay homage to Chekov and chronicles the lifetime of a loyal servant following her masters as they flee innovative Moscow and to migrate to a lifetime of trouble in Paris.
From the exchange Paperback edition.
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Extra info for Le Bal
30 Hellenistic Poetry and its Reception and prepare the Argonauts for the tasks ahead4. This division of the poem is marked by vv. 762 – 771 in which Jason gives Lycus, the king of the Mariandynoi, a brief account of ‘the story so far’, beginning with the Catalogue of Heroes (762 – 763) 5 ; the ‘enchantment’ which Jason’s words work (cf. jou0 hul|m, 772) suggest that he is like a Phemius (cf. Od. 1, 337) or, rather, Odysseus himself (cf. Od. 17, 514, 521). We may indeed compare Apollonius’ technique here with the echo of the opening lines of the Odyssey at Od.
The very lowness of such poetry, its claim to a ‘popular voice’, made it a paradoxically perfect vehicle for the exploitation of the new possibilities of written poetry and new types of audience. ) and recalls the originary link between poet and seer, Simichidas includes the description (which so offended Dover) of a distant, but allegedly contemporary, rustic magical rite, with which he himself has nothing to do and about which he has learned, so we are to understand, from a book. If the world of Simichidas’ in-jokes remains (perhaps deliberately) closed to us, he makes very sure that we understand his geographical and cultic allusions.
J. S. Rusten, Dionysius Scytobrachion (Papyrologica Coloniensia 10, 1982) 33 n. 18; J. Diggle on Eur. Phaethon 224 – 225, and F. Williams on Call. Ap. 9. 18 Cf. Jessen, RE 8 (1912) 5S. ] Catasterismoi 24; for text and discussion cf. M. L. West, BICS 30 (1983) 63 – 71 and TrGF 3, 138 – 139. 1. Apollo and the Argonauts 33 For the temple to jl|moia the scholia to Apollonius for once fail us, but the oath to help each other in the future which the Argonauts take on the island does find an echo in the version of the Argonautic saga preserved in the fourth book of Diodorus Siculus.