By Kerstin J. S. Werle
Kerstin Werle’s paintings is predicated upon a 12 months of fieldwork on Lamotrek and Yap, belonging to a gaggle of islands with a matrilineal tradition. even if a development to the approach to life of the Western global are available all over at the islands, conventional customs, a gendered department of labour and subsistence concepts succeed. Kerstin Werle performed her learn based on classical anthropological equipment, supplementing the on hand professional literature at the common Micronesian atolls with a priceless assessment. Her ebook indicates how the best of an outdated and clever lady, inside the cultural image lavalava, is confronted with a tender society. as a result of the tremendous constrained house at the small atolls, person plots of land became traditionally, culturally and emotionally major locations, all of that have been ascribed their very own person personality. With the aid of those custom-made locations, humans on Lamotrek pursue neighborhood politics.
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Additional info for Landscape of Peace: Mechanisms of Social Control on Lamotrek Atoll, Micronesia
The women go to the taro patch and the bush (to gather firewood), and afterwards they stay around the house and prepare the food for the whole family, including the fish which the men have brought up to the house. In the mornings when the men are out fishing, the women and children can bathe in the sea, but as soon as men gather in the meeting houses, the women make sure they are not to be seen anywhere near. If they want to take a shower later in the day, they go to certain beach areas where there is no men’s house and where it is unlikely they will meet anybody of the opposite sex.
A child at this age already has a sense of what is expected of him or her when it comes to everyday conduct, daily preoccupations and native environment. This means that the child does not draw things as he or she sees or lives them, but rather how he or she has learned to represent them. ” From my scientific point of view, this task is in its plainness well formulated, because, as was previously shown for countries other than the FSM, the children normally adapt this question to the needs of their own culture.
E. shorts and sometimes a T-shirt). Sometimes the women tie such a thu as an extra skirt over their lavalava, to protect them from getting dirty from the work in the taro patch, to have something extra on during their menstrual period or to intentionally set themselves apart from the fashion and rules of dress on the island, which is mostly of interest to the young women. The design of a teor (lavalava) is based on light-dark contrast, which is produced by dark longitudinal and horizontal stripes on a light background.