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By J. Brooks Flippen

As Jimmy Carter ascended to the presidency the inheritor obvious to Democratic liberalism, he touted his history as a born-again evangelical. as soon as in workplace, his religion certainly helped shape coverage on a few arguable ethical matters. through acknowledging convinced behaviors as sinful whereas insisting that they have been inner most concerns past govt interference, J. Brooks Flippen argues, Carter accidentally alienated either social liberals and conservative Christians, hence making sure that the talk over those ethical “family concerns” bought a brand new prominence in public and political life.

The Carter period, based on Flippen, stood at a fault line in American tradition, faith, and politics. within the wake of the Nineteen Sixties, a few americans nervous that the conventional relations confronted a grave obstacle. This newly politicized constituency considered secular humanism in schooling, the popularity of reproductive rights validated via Roe v. Wade, feminism, and the fight for gay rights as facts of cultural decay and as a problem to non secular orthodoxy. Social liberals considered Carter’s religion with skepticism and took factor along with his seeming unwillingness to construct on contemporary innovative victories. eventually, Flippen argues, conservative Christians emerged because the spiritual correct and have been followed into the Republican fold.

Examining Carter’s fight to placate competing pursuits opposed to the backdrop of adverse international and household issues―a suffering economic climate, the stalled Strategic fingers hindrance Talks, disputes within the center East, handover of the Panama Canal, and the Iranian hostage crisis―Flippen indicates how a political dynamic was once shaped that maintains to this day.

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Additional info for Jimmy Carter, the Politics of Family, and the Rise of the Religious Right

Sample text

This was a difficult bar to overcome. Most gays, either internalizing society’s prohibitions or simply remaining clandestine about their sexual orientation, did not challenge the emerging consensus. The Scientific Humanitarian Committee in Germany became the first organization to fight publicly for gay rights in 1897, and the Society for Human Rights followed in the United States in 1924.  None of this, however, altered public perceptions. Hitler’s Third Reich brutally included homosexuals in the Holocaust, and the Society for Human Rights quickly folded, the wife of one of its members reporting the group to Chicago police.

Competition in business is Biblical. ” Some evangelists and scholars have cast the modern Religious Right as a reaction to specific acts of government. In this vein the Supreme Court’s 1962 ruling in Engel v. Vitale, which declared that a New York statute allowing voluntary recitations of nondenominational school prayers was a violation of the “establishment” clause of the First Amendment, frequently emerges as a seminal event.  Obviously, almost all scholars note the influence of the rebellious 1960s and the equally tumultuous 1970s.

Bottles, trash, and even a burning garbage can replaced the insults thrown at the police. The officers retreated into the bar and called for the riot squad. For the next three days the police kept the street open, but during the nights clashes continued. The confrontation became front-page news nationally, quickly becoming a symbol of persecution for the gay community. The Gay Liberation Front (glf), representing a more radical element than the gaa, used the riot to garner support. By the end of 1970 the glf claimed nineteen “cells,” a word with an intended political tinge.

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