By A. Lambert
Intimacy and Friendship on fb theorises the influence of fb on our social lives during the lens of intimacy. Lambert constructs an unique figuring out of why humans welcome public intimacy on fb and the way they try and keep an eye on it, asking the reader to re-imagine what it capacity to be intimate online.
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Extra resources for Intimacy and Friendship on Facebook
How does this relate to intimacy? How can intimacy become a performance Frameworks: Privacy, Performance, Social Capital 41 object? I explore these issues in depth in Chapters 6, 8, and 9, mobilising new concepts such as ‘prosthetic intimacy’ and ‘intimacy capital’. However, Facebook users do not enjoy limitless control over their self-presentations. Facebook networks are typically composed of ‘anchored relationships’ with shared social biographies (Zhao, Grasmuch, and Martin 2008). These ties have public access to each other.
However, I argue that those who detect narcissism online are implicitly influenced by this privatised concept of personal relationships. This perpetuates a false dichotomy. Private, intimate life is juxtaposed against public life, which is viewed in terms of ‘community’. That is, in terms of sociology’s great tragedy, the loss of community and, hence, its great goal, the regeneration of community. This image of community is rooted in classical ethics and makes little room for intimacy. It can be traced back to Aristotle, who, in the Nicomachean Ethics (1998), distinguishes between virtuous friendships, friendships based on utility, and friendships based on pleasure.
2009; Binder, Howes, & Smart 2012; Marden, Joinson, & Shanker 2012; Vitak et al. 2012). Much of this scholarship finds that users engage privacy settings, utilise aliases, create multiple Frameworks: Privacy, Performance, Social Capital 35 accounts, moderate their disclosures, and de-friend connections so as to avoid these contingencies (Livingstone 2008; Tufekci 2008a; boyd 2008a; West, Lewis, & Currie 2009; Raynes-Goldie 2010; Vitak et al. 2012). These social risks become apparent, argues Raynes-Goldie (2010), through everyday interaction with Facebook.