By Philip S. Alexander, Armin Lange and Renate J. Pillinger (editors)
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Extra resources for In the Second Degree: Paratextual Literature in Ancient Near Eastern and Ancient Mediterranean Culture and Its Reflections in Medieval Literature
A purposeful editing of earlier Byzantine apocalypses reworks resistance to Arab invasion of Sicily in the Byzantine base-texts into resistance against the Norman Byzantine mercenaries. The Bulgarians embodied their hopes for liberation from Byzantine rule in these new paratexts. The various contributions to the present volume show that paratextual literature was a widespread phenomenon, which realized itself differently in the various ancient and medieval cultures and performed different functions.
Such a story can only be understood as a polemic against priestly exogamy which responds to mixed marriages of Jerusalem priests. But already an early insertion into the book of Malachi (Mal 2:11–12) and the Nehemiah memoir (Neh 13:23–29) attest to a democratization of the priestly marriage prohibition to all Jews, arguing that the cult can be defiled by any of its members. Ezra himself and his so-called marriage reforms are part of this democratization of Jewish polemics against priestly intermarriages, as demonstrated by the purity and defilement rhetoric of Ezra 9–10.
Milik, The Books of Enoch: Aramaic Fragments of Qumrân Cave 4 (Oxford: Clarendon Press, 1976), 140. , 141. 68 For the literary growth of the BW, see George W. E. Nickelsburg, “Apocalyptic and Myth in 1 Enoch 6–11,” JBL 96/3 (1977): 383–405, esp. 384–86; idem, Commentary on the Book of 1 Enoch, Chapters 1–36; 81–108 (vol. : Fortress Press, 2001), 165 and ad loc. Cf. also Carol A. Newsom, “The Development of 1 Enoch 6–19: Cosmology and Judgment,” CBQ 42 (1980): 310– 29. For a summary of the various reconstructions of the BW’s redactional history, see Eibert J.