By James Rives, Jonathan Edmondson, Steve Mason
The 1st booklet to discover the translation of Josephus' works inside their Roman context. Brings jointly prime overseas experts to debate the subject. an entire introductory essay contextualizes a number of the contributions
Flavian Rome has in most cases been studied with out critical realization to its such a lot prolific extant writer, Titus Flavius Josephus. Josephus, in flip, has frequently been studied for what he's writing approximately (mainly, occasions in Judaea) instead of for the context within which he wrote: Flavian Rome. For the 1st time, this e-book brings those phenomena into serious engagement, in order that Josephus could light up Flavian Rome, and Flavian Rome, Josephus. Who have been his most probably audiences or buyers in Rome? How did the context within which he wrote have an effect on his writing? What do his narratives say or indicate approximately that context? This ebook brings jointly contributions from top overseas students of Josephus and Flavian-Roman heritage and literature.
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Extra info for Flavius Josephus and Flavian Rome
208 on the rebel John of Gischala; AJ i. 114 on King Abimelech), when he included moralistic assessments of his characters (of Herod the Great, 16 Introduction: Flavins Josephus and Flavian Rome for instance, at AJ 16. 1-5, 395-404; 17. 168-71; Mason 2003^: 570—1) or celebrated the simple agrarian life (Ap. 2. 293—4; AJ 18. 19 on the Essenes), when he described the foibles of Nero and Poppaea (BJ 2. 250-1; AJ 20. 196; Vit. 16), how would all of this have sounded against the grid of Roman assumptions?
Bowersock sees Josephus as part of an influential group of eastern aristocrats in Rome who not only gained the political and material support of the Flavian house, but also produced a 'new historiography that explained the Jews to the GraecoRoman world and the Romans to the Jews'; in other words, they were worth supporting since they might serve as mediators between Rome and one of the potentially most troublesome subject peoples of the Roman Empire. Daniel Schwartz in Chapter 3 pursues further the nexus between Rome and Judaea by asking why the Flavians never appointed Agrippa II client king of Judaea as a reward for his active support of the Romans during the 'war against the Judaeans'.
Jerome (Viv. ill. 13) goes back to Eusebius and cannot, therefore, be regarded as an independent source. 4 38 Josephus' Roman Audience son to Rome, reaching the city in the early part of the summer of 71 (Vit. 415—22). He lived in a house which Vespasian had occupied before being sent to put down the revolt in Judaea (Vit. 423). It would be rash to infer from this fact the existence of a close relationship between the two. Clients were sometimes put up, at least temporarily, in their patron's own house, and Josephus was a client (one of many) of the Flavian imperial house.