Download Family Practices in South Asian Muslim Families: Parenting by H. Becher PDF

By H. Becher

Regardless of the starting to be multi-faith and multi-ethnic nature of england, there's inadequate wisdom approximately variety in relations practices throughout ethno-religious teams. This ebook fills that gap, exploring kin practices – values, roles, relationships, aid platforms and day-by-day workouts – between South Asian Muslim households in Britain.

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Extra info for Family Practices in South Asian Muslim Families: Parenting in a Multi-Faith Britain

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There were 7 oldest children, 7 youngest children, and 3 ‘middle’ children, as well as one only child, allowing an examination of the significance of birth order. It appeared that the children’s place within the family had a strong impact on their experience of daily life as well as on their perceived role within the family setting. In particular where reference children were the youngest and had older siblings living at home, this had a striking influence on their experience of being parented – the older siblings were to some extent sharing the parenting role and educating the child in their own values and beliefs (sometimes in direct contradiction to parental values).

3 Religion as a basis for moral reasoning Given the centrality of Islam as a value system, it was common for family members to draw strongly on their religious beliefs while constructing and working through their moral choices. This was most apparent in the way that Islam was taken as a basis for judging good and bad behaviour, a process which occurred both implicitly and explicitly. Religious teachings informed family members’ ideas of what was acceptable, and thus guided such parenting practices as limitsetting, rewards and discipline.

Other traditions, including aspects of cuisine, diet, language and leisure, were adopted or rejected less predictably (see Chapter 4), but were related to discourses of ‘knowing one’s roots’ even among families of low affiliation to South Asian cultural practices. Even Adam’s father felt that ‘they should have a background of their background’. ‘We try to do both’ Another narrative of tradition and change involved the establishment of a middle ground. This often arose in response to conflict within families, whose resolution called for different cultural expectations to be worked out through compromise.

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