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F u r t h e r m o r e , Cherniss a n d Ross h a v e argued t h a t a t r a n s c e n d e n t m o v e r w a s present e v e n in such early w o r k s as De Philosophia a n d De Caelo. Such a m o v e r is necessary since in Aristotelian t e r m s t h e m o t i o n of t h e h e a v e n s requires a n u n m o v e d being w h o is not part of t h e h e a v e n s . In t h e Metaphysics w e see that this being m o v e s only as t h e object of desire, a n d if this is so t h e n t h e h e a v e n l y body (or sphere) must possess a soul w h i c h is actualized by this m o v e r .

This was common in the Academy, see Frank Plato. Frag. 115 (Wehrli). 1 3 8 1 3 9 1 4 0 1 4 1 b b 1 4 2 1 4 3 c 1 4 4 1 4 5 1 4 6 1 4 7 1 4 8 a The Pre-Socratics to Plato 20 1 4 9 heavenly bodies as habitable like the e a r t h , a n d that h e t h o u g h t the soul has descended from t h e Milky W a y . Most important, Heraclides Ponticus seems to h a v e discussed this old concept in physical t e r m s , suggesting that t h e soul's substance was ether or l i g h t . This coupling of light with ether is also evident in his t h e o r y that t h e infinite m e d i u m in w h i c h the stars are set is e t h e r e a l .

Xenocrates frag. 15 (Heinze); Arist. Protr. frag. 10 , Peri Euches frag. 1 (Ross). 984a4, 983e6, 9 7 7 a 2 - 6 , with Jean Pepin, 'Uber das Gebet' in P. ), Friihschriften des Aristoteles, WdF 2 2 4 (Darmstadt: Wissenschaftliche Buchgesellschaft, 1975), 343. 1 7 1 1 7 2 1 7 3 1 7 4 1 7 5 1 7 5 c 1 7 7 The Pre-Socratics to Plato 23 1 7 8 m a k e u p Greek public v e n e r a t i o n . As A. J . Festugiere notes, it gives n a m e s to t h e stars and planets in part because this would enable o n e to pray to t h e m , and it considers t h e stars to be images of t h e gods in part because a n active Greek cult could not imagine imageless w o r s h i p .

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