By David M. Schneider
Schneider perspectives kinship examine as a made of Western bias and demanding situations its use because the common degree of the research of social constitution
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Additional info for A Critique of the Study of Kinship
Each man ' who marries brings a woman of a different genung into the tabinau, and so the tabinau normally passes from the people of one genung (in the restricted sense of a small part of a matriline) to the people of another genung. Yet it is not a simple matter of one genung wholly succeeding another, for the mafen are the guardians of the land and retain the right to evict the succeeding genung from the land for just cause. They jealously guard the respect in which they must be held and their right to protect the rights of the landholder, who is the matam of The Second Description 33 their genung.
Radcliffe-Brown is concerned with social cohesion and stability and the role which kinship plays in promoting those states, while Beattie is more concerned with kinship as a code or idiom in terms of which social relations are formulated. Yet both concur with J. W. " The following quotation from J. W. Powell is not the earliest that can be found, but it is sufficient to suggest that the idea is by no means new. " S o far as is now known, tribal society is everywhere based on kinship" (1884: xxxviii).
I simply used glosses for Yapese words which seemed to me appropriate and which stood up as best they could by the time the fieldwork was over. Here poor fieldwork might also account for some of the deficiencies in the first description, though I am not convinced that any of my fieldwork was poor. I think that my fieldwork was really pretty good and that it has not been seriously contradicted by any of the field-workers who followed me. What was poor was the way I used the available instruments of analysis.